![jacob arminius biography jacob arminius biography](https://g.christianbook.com/g/slideshow/6/656073/main/656073_1_ftc.jpg)
Arminius Develops His TheologyĪrminius, whose Dutch birth name was Jacob Harmenszoon, took the Latin name Jacobus Arminius, from a first century German leader who opposed the Roman empire. In 1588, the government of Amsterdam, Holland, Arminius’ native country, called him home and appointed him preacher of the Dutch Reformed church there. Rather than defend his position in the birthplace of Calvinism, however, Arminius moved to Basel. Jacobus Arminius was studying under Calvin’s son-in-law and successor, Theodore Beza.Īs Arminius got deeper into his work, he began to question Calvin’s doctrines of predestination and perseverance. In England, the Anglican church had come into its own.Īnd in Switzerland, Protestants were practicing the doctrines of French theologian John Calvin. Germany was going through reforms started by Martin Luther. When Jacobus Arminius (1560-1609) was studying at the Geneva Academy in the 1570s, the religious loyalties of Europe had already split in different directions. “The Arminian Controversy and the Synod of Doredt.” arminian_c.htm. What Love Is This? Calvinism’s misrepresentation of God. “Arminianism,” and “Dort, Synod of,” in The Oxford Dictionary of the Christian Church,” edited by F.
#Jacob arminius biography free#
Another supporter, Hugo Grotius (who became the father of international law), was sentenced to life in prison but managed to escape.Īrminian ideas are found among Wesleyans, Methodists, Nazarenes, Free Will Baptists and in similar traditions, while variations of Calvinism can be detected in the theologies of Reformed, Presbyterian, Calvinist Methodist and some Baptist groups. One of their supporters, the statesman, John Oldenbarneveld, was invited to a meeting with Maurice and arrested.įalsely charged with treason, he was beheaded. Needless to say, with matters so stacked against them, the Remonstrant cause was condemned. They were not allowed to have their strongest speakers represent them. Those Remonstrants who were summoned to the assembly found their movements restricted. Meanwhile, Remonstrants around the country were thrown out of their pulpits. The Calvinists met alone until the sixth of December.
![jacob arminius biography jacob arminius biography](http://evangelicalarminians.org/wp-content/uploads/2018/06/wesley-arminius-and-calvin.jpg)
Naturally, the Remonstrants considered this unfair. The assembly existed for one purpose only: to condemn the Remonstrants. It was controlled by Calvinists who invited other Calvinists from neighboring countries. On this day, November 13, 1618, the Synod of Dort convened. The central government called a synod (council of churchmen) to weigh the issues. The Calvinists were on the same side as Maurice, who was attempting to reduce “states rights” and create a stronger central government. The Remonstrants (as Arminians were called) were on the side of those who wanted decentralized government or “states rights.” Inevitably the issue got mixed up with politics too complex to go into in this short article. In it they set out five points in which they differed from Calvin. About that same year the kindness of his friends allowed him to go study theology at the University of Leiden.After his death, his followers issued a document called a Remonstrance. His mother was killed by the Spanish in Oudewater in 1575. Theodorus Aemilius, a priest, adopted Jacobus and sent him to school at Utrecht. His father Herman died when Arminius was a baby, leaving his wife (and Jacob's mother) as a single mother with small children. His view on total depravity agreed with John Calvin, only changing the view held by Calvinists a little bit.Īrminius was born at Oudewater, Utrecht. He wrote many books and papers on theology, which is the study of God, and his views became the basis for the Dutch Remonstrants.Īfter he died, his views on theology were most widely known for being the opposite of the five points of Calvinism, though Arminius only objected to three: unconditional election, limited atonement, and irresistible grace and he doubted the perseverance of the saints. Arminius was a professor of theology at the University of Leiden from 1603 until he died in 1609. He is also known by the names of Jacob Arminius or James Arminius. Jacobus Arminius (Octo– October 19, 1609), is the Latin name of the Dutch theologian Jakob Harmenszoon.